Rhythm, Rhyme, and Reason

The night filled the moment as I pondered when and how was I going to sleep.

The way they moved inside me, penetrating the intestines of my discontent, breached the wall that I myself had built. I am no one, this is no one, and, by the time this is finished, none of you will be there anymore. Just me and this.

To think, to wonder, thing of ponder. Words used for melodramatic obsolete purposes. I can't remember a time when doing this brought pleasure. And I can't remember why I even began to do this. Exercise maybe. To show off possibly. Or maybe just to confirm that I can still do it. Unorganized, thoughtless, without technique... like always.

This writing, like my life, was supposed to be a poem, but it grew into prose. And I miss it so; the connection between rhythm, rhyme, and reason. A true challenge, even more so for the fact that it shouldn't feel like one. If so, the lines suffer from unwarranted tension; although, sometimes they feed from it. Of the ones I've pulled off, some certainly did, but I didn't begrudge. They were my children: one of the few things in my past life that were truly genuine. Honesty swept from my fingers, while I struggled to not think, to not feel, to just write. Like now.

I've tried to revive it, but it is of no use. Poetry in verse is a melancholic blind spot, easily drawn into a corny soap opera, in which mediocrity oozes, sucking the life out of the paper. It ends up lacking character, a definition... it ends up lacking balls:

Dirty sweat and muscles tightening.
I tear the skin off her.
The meat, the sour, the scream,
all steer my strength to sunder.

But it's useless, as those four lines equate a lifetime of exasperation with my own self. Those lines were tiresome, heartening, and just plain vicious, in both message and technique. They do no favor in disguising the writer's inner struggle between wanting to be a good poet and wanting to be an honest writer. It may have balls, but the sweetness underneath was kept aside, forced into submission, all for the sake of saving an ego-driven face:

The weak pull from you,
steal your tears,
but you keep on,
drowning in your own sweat.
Blast through the traps with no fear,
Just don't forget,
those lines hooked and set
were pulled by your own self, dear.
But, no worries, no shroud.
Step in, forget the cloud.
Quivering in expectation,
I await your blunder.
A slip, a fall, a stumbler.
The oh sweet sound
of another one tripping in.
Go on, another round,
why maybe, who knows?
Lucky you might go again.

It's near, but not for long, like it's saying goodbye, but I don't want to wave back. It can hold so much meaning, the simplicity in its own can be enough to explain whole essays, yet I've never learned how to grasp it adequately. Like a magic sword with no owner, a threefold stool that doesn't seem to hold any weight, or a symbol that only God understands: it's powerful but untamable. Character, beauty, and meaning; rhythm, rhyme, and reason...

My fingertips are growing numb
as the sentiment of a known past is yonder.
Canned in the outer wrapping
it peels off, steadily,
to a brisk powder.
I wait, hastily, asleep
in a dream that seems no different in splendor.
Stopped, I awake absent of it,
but feeling just the same.
It has flown away from me,
as if it were never mine.
My fingertips feel warm,
they dance now to a different time.
Different style,
but same thoughts,
same grunts.
It slips, "let go."
Today's different,
"I'm through.
You don't need me anymore,
you haven't since long ago."

A memory of solitude, of warmth in time of cold, teachings of how to hold on while letting go. Irony, it seems, it's immune to style, and letting go seems as appropriate as ever. The cloud is still there, and, even though I'm left with only one tool to walk through it, it is the one I forged. With it, I'll ride through the myst that is called life, and breath it through the new lungs I've been using all along.

Verse, I hardly knew ye, and I hardly think that will be a problem.

Pr0n

I've recently written an article about Steve Jobs' position on pornography in the iPhone (to summarize: He doesn't like it). And while writing it, I've come to realize the suicide subject which is pornography, wielding its powers of dividingness.

If you talk bad about it, you get people like me championing it as a celebration of freedom of speech, with billboards filled with timetables showing how it has helped legitimize today's current technology.

If you talk good about it, you get extreme conservatists and fundamentalist telling us how it's immoral, detrimental to society's backbone, and can even cause earthquakes.

Of the handful of readers of this blog, I'm sure that by now you know I like to comprehend the many sides of an argument, but in this regard I can't help see the conservative side with a hint of condescension. Really? People fucking is wrong? How is it that practicing my voyeuristic side by seeing a video of a consenting couple doing it is immoral? In what page of the Moral Guidelines Book does it say that I'm hurting somebody (even myself) by doing so?

One famous argument is that "it degrades women". To that I say: it depends on what type of porn your watching (pause for laughter). Seriously, though, nowadays the Pornographic Industry (that's right, it's an industry) is one of the few economic sectors in which the woman can be expected to be paid more than the man (like I said, depends on the type of pr0n); even 100% more.

Another bogus argument is that of "pornography induces perversion"; it doesn't, it really really doesn't. However, that misconception is very dangerous, prone to heritage through the ages, fostering stigmas against any type of sexuality (even the "normal" one), and making youths either believe it's wrong to have a boner or experiment outside of a safe environment.

When I preach to myself about this, I always hear my other voices answer back "but what about the children?" You mean, the thousands of kids that see on National Geographic or the Discovery Channel two chimps doing the nasty and finding out the hard way where the little bugger actually came from? Easy: you say to the wide-eyed mucus factory, "that's pornography, some people like to see it because it causes them pleasure, but to some it's distasteful, so don't be showing it to everybody". This was exactly what my dad told me when I was five, a person that to this day doesn't like pornography, but has never ordered me to stop seeing it.

To put it another way: don't bullshit your kids, porn is everywhere and they will eventually find out about it. I find it cruel that some people try to deny children the freedom of finding out for themselves if they like it or not. Like horror films or chick flicks: some like it, some don't, based purely on taste, not perversion.

And this is the most horrifying stature of this whole ordeal: pornography's reputation as a "sin" or "immoral" can be directly traced to how fundamentalistic-conservative persons believe that the pure act of sex is derived from evil. That act that not only grants us the ability of procreation, but the way we can manifest our love for one another, providing a step closer to God in every shared orgasm, is defined as "bad" for an unknown stupid reason. And everything related to it (like pornography) is likewise wrong.

If only people would realize that rain isn't God's tears, but is God cumming over all of us (pause for gasps). Thunder is his orgasmic grunt, while he watches millions upon millions of us (animals, plants, you name it) doing every type of weird shit he has grant us the imagination to do. Yes, you're reading right: God likes pornography. We are his pornography. Smile for the camera!

And of all the type of pornography he gets to watch, I think he likes the one about us, mankind, the best. Why do you think we are the only ones to wear clothes in this planet? He likes to watch us strip before we get down and dirty.

(Untitled)

The rage in pudding, the guacamole of sorrow, and the solidarity in masturbation. I grew up with these afflictions and virtues, and I feel their disconnection. A disconnection I've long forgotten.

It's been a while, and, such a short time has passed, I don't feel the change anymore. I could say that the change has been the only constant, and, thus, I've grown accustomed to it such that I don't feel it anymore. Like a burning sun after the fifth hour: the burn is there, but somehow it isn't anymore, as the skin absorbs it, and you become the burn.

Or I could say that there isn't a change, and that I've peaked to whatever being my sub-conscious has decided to flourish into. This alternative appears as the most satisfying, but you and I know this isn't the case. I've seen myself after all these years, and I know the incessant change has only altered the way I look at the world, but not who I am, indicating that the change hasn't even begun. This may seem as a paradox, as I still don't know who I am, but, alas, I feel the same. If symbolic logic has taught me anything, is that you don't need to know the value of something to know that it hasn't changed, just the differential from one point to another.

This year, the differential seems null. The same pudding, the same guacamole, the same solidarity. And I ache for some change, some improvement, some sort of evidence that here lies a less egotistic being that acts more upon his written words. The struggle has been evident, however, and the fire and the sun and the moon have witnessed it. Have they? Darn, I'm not sure. Cold blood serving beside a table of witchcraft still lingers; the scratches still appear, and the weary stillness of my stare towards the sky still account for it. That's my struggle, and it's still there... is it?

Maybe I've been looking at this all wrong. Maybe the wall that I'm pushing has been altering itself. Maybe that's the change that's been happening: I'm the same, but the struggle is different, and my old tactics aren't working against this new enemy. New bullets need to be fired towards new targets. New abilities need to be learned. New ways of changing, new alternations for a new oblivion.

... Thus, I need to reboot. I need to start over. Clean slate, empty mind, a bowl and nothing more. And then, reabsorb, refill, look at things anew, and re-comprehend their meaning.

I'm too full, too big, too fat with self-contradicting truths: I need to find myself amidst these weeds of ego-filling pseudo-knowledge. Throw myself from a hill, let myself loose pieces of myself and look at me downstream. Symbolic logic has done all it can, now its time to open up the variable and find out what's in there. The fact of the matter is I've been teasing myself of what lies inside, trying to remember from pieces of memory of what's locked in there. In reality I honestly can't remember what I've been repressing all these years, only the legend-like remembrance of it being "bad".

All this bullshit that I've grown fat from has served as the wall of a prison of myself... My God, that's the same wall I've been fighting! The outer has turned inner, and I've been too scared to look at the other side of the wall. The change has occurred, but in a part I haven't been looking at. Yes, I've been definitely looking at this all wrong.

It's time then... the pudding, the guacamole, and the solidarity are going to see themselves in the mirror. Strangely, a feeling of familiarity is present, as if I've done this before. Yet, as whenever uncertainty points to a misty road ahead, I can't help feel frightened of where I'll end up, of what lies buried beneath my fattening presumptuousness and delusions of grandeur.

Logic implies that I should be frightened of finding a deep sense of evil, but such definition actually calms me. "Evil" is misunderstood, and by comprehending it, it can be salvaged. Another possibility is that "ego" winds up being my fuel, but that just would mean that the locked up enemy was the one that I've been battling all along: the misty road would end up where I am right now. No, what I'm frightened of the most is that I find nothing there: I don't know what to do with that. What would that mean? How would I go about after that?

...

I'm grinning right now, because I realized that I've been so foolish. Of course I know what to do with that: fill it up, exactly as I was preparing to do a couple of paragraphs ago. The mean becomes the end. By preparing to tear down the wall, I would be tearing down the wall. I get it now.

While staring at the keyboard, I can't feel anything, and for the first time I'm actually content with that. That's why my sub-conscious chose "Nihil" as the title for my blog and my electronic children. It was right there all along. I am nothing, and I haven't done anything about it since ever. But, should I? There's a part of me that wants to enjoy this as it is, and another that wants to begin filling it up... I'm grinning again:

Fuck it: I'll do both. It's a misty road after all, I haven't travelled it yet, why not embrace its uncertainty? Why define what can and can't be done so early?

It's time to look at things with wonder again, to relearn things I supposedly know, to fuck up where I've fucked up before, and to let myself enjoy it this time around.

I am nothing and nothing am I
~><~

I LIKE DILDOS, AND AM PROUD OF IT!

Now that I got your attention, lest talk about Privacy.

I have a Facebook page, I have a Twitter page, I have a blog with a sidebar that has all my other "Internet profile" stuff. My name is Caleb Rascon, and if you google me, you'll probably know all you need to know about me.

It has come as a knuckle in the face to many thirty-something-year-old users the fact that they can know more about their children through their Facebook statuses then knocking on their door and talking about the birds and the bees. Also, that same knuckle has given a black eye to many teenagers bragging about their crazy nights and having their mothers and teachers know about it. And the knuckle has come full circle to me, as these groups of people have become very vocal about it and I just don't get what the problem is.

I keep reading about them "being forced into" a situation in which everybody will know things about them that they didn't want disclosed, and that "privacy is a right that is being violated". However, I always come back to "Were you really forced into it? Or did you just click without reading?" and "If you didn't want somebody else to know about your dildo fascination, why did you put it in your Facebook page?"

A borderline conspiracy theory is being woven: the government is tapping into your Twitter feed to know about your behavior and... well, that's where I get stumped. Why is it considered so gruesome the fact that people can know about my behavior? It's not like I don't tell people about it, and they tell their friends, and so forth.

I read the following in the comment section of an article about privacy:

If you don't mind being Facebook friends with Obama, consider what happens when future President George Z. Bush gets to read every anti-conservative comment that is on your wall. Be afraid.

Afraid of what? Of the government knowing I don't support them? I don't. If they knew about it and forced me into a van, I won't be thinking "I shouldn't have put that anti-government piece in my blog". It would be more in the lines of "This government is crap!", and I'll be yelling it through the van windows.

If people are concerned of what other people might do or think if they knew what they do or think regarding controversial topics, they're wusses that shouldn't be posting it in the web in the first place. Yeah, you read right, wusses.

Here is a small sample of my "dirty laundry". Enjoy:

  • I watch porn (sometimes gay, depends on my mood).
  • I proud myself of being woman-like. I even get mood swings in a monthly basis.
  • I want consistency in legalizing drugs: either all should be illegal, or all legal. It's stupid that alcohol is legal and pot isn't, while both are hazardous in the hands of a doctor during surgery.
  • If I ever got the chance, I may hesitate saying no to water-boarding George W. Bush.
  • When people tell me that God spoke to them or that God wants them to do something, I usually give them the number of a psychologist.
  • Legalizing gay marriage is an idea as stupid as legalizing heterosexual marriage, and I think we should be focusing on other things. If two persons (of any sex) want to get married because they love each other, why get the government involved?
  • I like Belanova.
  • [I'm putting an extra one here just to give all my metalhead friends time to soak in that last one]
  • When people say "this tastes like dick", I always answer "tastes good, doesn't it?"
  • If a slutty-dressed girl is allowed to slap me in the face when I look at her cleavage, I should be able to slap her in the face if I dress slutty and she keeps staring at my junk, even more so if she laughs after.
  • If blacks "are allowed" to say nigger to each other without care, they have reduced the meaning of the word irrelevant of its history. Having it as an "insider word" only provokes confusion and awkwardness when a person from another ethnicity wants to carry out a conversation with them. Tell you what, they can call me beaner, if I can call them nigger.
  • Ethnic pride and patriotism are an insane state of mind when used to put down another ethnicity or country; they're based on the accomplishments of people that aren't alive anymore. "You enslaved me," or "You would be speaking German if it wasn't for us" are idiotic: you weren't even alive when that happened?!
  • I find endearing the relationship between persons and their dildoes. It really does show how shared memories between two entities is what really makes a friendship grow. This goes also for toilets.

There. If a future employer googles my name and finds all these things about me, and denies me a job because of it, then I don't want to work for that employer. He's a douche that thinks gay porn is relevant in my work.

There are legitimate reasons for the right to privacy, and most are life-preserving and preventive of identity theft. I will only disclose my home address, my credit card numbers, my current geographical position, etc. to a very exclusive group of people. And Facebook, Twitter, and Google give you the option to do just that, or even to not disclose any information at all. I don't know where this "forced me into it" deal we are so worried about came from (read before you click, damn it!). Oh, and of course, there's always the option of not posting it.

But if you don't want people to know about you because of "what will they think of me?" then you're a wuss. A flat out coward that has gone through life showing different masks to different groups of people, to make everybody like you. Unfortunately for you, the Internet has come, and what you say in one site is transferred to another, with which people get to know you better. And you're scared of that, of somebody not liking something about you. Well, guess what? That's why we're here: to dislike, to bitch about things that we don't like. However, while talking about it, we get to know you, the real you. And based on that, we decide if we still don't like you.

It can be so liberating, though: no more hidden curtains, no more masks. The people that stick with you do so because of the real you, and you stick with them because of the real them. It becomes real, more so than it has ever been. Why would you opt out of that? Privacy is important, but using it as a shield for hiding a part of you that you feel ashamed of is just wasteful, and counterproductive of what the Internet can do for you. There's a whole world out there of people with your same afflictions, in which they congregate in forums to talk and chat openly about those afflictions. Where you can feel connected to people that truly see the person that you are: a weirdo, just like everybody else there. If your mom, teacher, and/or employer doesn't like what they find about you, google their names and point out how they are weirdoes too.

Being "normal" is for wusses. Embrace your weirdness, be the person that you are, and let the Internet help you be that person in an international level. Go to forums around the web, and type with all caps "I LIKE DILDOS, AND AM PROUD OF IT!" You'll see that it will make you feel much better, and get you a lot of interesting friends.

Perspective

I was talking to my office-mate about her plans regarding going abroad for some time to think things through. She admitted to being scared of the prospect of being somewhere unfamiliar. I said that it was normal to be scared, but that there was a worthwhile reward of overcoming it: to gain perspective. While saying that, it dawned on me the weird mechanism the human psyche has on acquiring perspective: it needs to compare its current state to another to know what both states mean.

From understanding our social behavior, to taking for granted what we have (material and not), all the way to the manner in which our body goes about its day-to-day routines: everything is based on comparison.

  • You can't know what it is to be happy until you have been sad.
  • You can't really measure how rich is somebody until you compare their earning to others'.
  • You can't know the direction and the distance of someone calling at you until, respectively, the sound and light has hit both your ears and both your eyes.

Perspective is such a complex but ultimately elegant solution to our social standing. Once you gain it, not only does it grant you a better understanding of your current state, but also of others'. It is in that regard that you can reach a better conclusion of "both" our current states. And, even though you won't be able to understand every type of state there is (monetary and temporal limits), the process is filled with a humane vive that seems... right.

In addition, and most importantly, if you have the vision to pass that perspective onto others, it gives me hope that one day we, as a human race, will be able to proceed onwards with a universal perspective. A perspective that will be able to really account for every living and non-living entity out there, and provide a sound and viable argument to why and why not do or say something.

The only way to do it, though, is to compare; and to compare you must comprehend; and to comprehend, you need to reach out; and to reach out, you need to get out there. And in that process (while planning to pass on the acquired perspective), I believe, lies the true nature of our existence: to experience, to get to know, and build on the universal knowledge. Yes, I'm basically stating that the meaning of life is to live, which seems boringly benign, but, if you pass on your knowledge, that meaning becomes a purpose. That's why, I believe, we procreate and have schools (even though our animal counterparts don't share that sentiment as formally as we do). The meaning becomes a purpose and:

"That the powerful play [that is life] goes on, and you will contribute a verse."
Walt Whitman

Although your contribution may not be overwhelming, it will be something. A grain of sand in the beach that is humanity's shared consciousness:

"Whatever you do will be insignificant, but it is very important that you do it."
Mahatma Gandhi

Pure elegancy; I'm really glad now I've gone through everything that I have. It makes sense, I'm where I want to be, I'm happy here, and the only way I could really cherish this moment is by having something else to compare it to. I get it now... thank you, Teacher. I'll pass this on to others.